My special guest is Gary Wayne who's here to discuss his book detailing the plan of Secret Societies & Descendants of Giants to enslave humanity. 

There are giants among us, passing largely unnoticed, intent on carrying out a secret plan to enslave all humanity. They may not look like giants today, but their bloodlines extend all the way back to the Nephilim-the offspring of angels who mated with human women-described in Genesis 6 when giants roamed the land. Gary Wayne, author of The Genesis 6 Conspiracy: How Secret Societies and the Descendants of Giants Plan to Enslave Humankind, details the role of modern-day Nephilim in Satan's plan to install the Antichrist at the End of Days. When God cast the angel Lucifer and his followers out of heaven, Lucifer set into motion a scheme to ensure the Nephilim survived. Why? Because from the bloodlines of these Nephilim the Antichrist will come. To keep his plan alive, Satan has enlisted the loyalty of secret societies such as the Freemasons, the Templars, and the Rosicrucians to conspire in teaching a theology and a history of the world that is contrary to the biblical one. This Genesis 6 Conspiracy marches toward the Great Tribulation, when the loyalty of the Terminal Generation-this generation-will be tested. The Bible, along with many other ancient sources, clearly records the existence of giants. Wayne provides copious citations from many society insiders, along with extensive Bible references, other religious references, and historical material to bolster his contention. What he uncovers will astonish you-and it will challenge you to prepare for the fulfilling of God's promises.

 

There are giants among us, passing largely unnoticed, intent on carrying out a secret plan to enslave all humanity. They may not look like giants today, but their bloodlines extend all the way back to the Nephilim-the offspring of angels who mated with human women-described in Genesis 6 when giants roamed the land. Gary Wayne, author of The Genesis 6 Conspiracy: How Secret Societies and the Descendants of Giants Plan to Enslave Humankind, details the role of modern-day Nephilim in Satan's plan to install the Antichrist at the End of Days. When God cast the angel Lucifer and his followers out of heaven, Lucifer set into motion a scheme to ensure the Nephilim survived. Why? Because from the bloodlines of these Nephilim the Antichrist will come. To keep his plan alive, Satan has enlisted the loyalty of secret societies such as the Freemasons, the Templars, and the Rosicrucians to conspire in teaching a theology and a history of the world that is contrary to the biblical one. This Genesis 6 Conspiracy marches toward the Great Tribulation, when the loyalty of the Terminal Generation-this generation-will be tested. The Bible, along with many other ancient sources, clearly records the existence of giants. Wayne provides copious citations from many society insiders, along with extensive Bible references, other religious references, and historical material to bolster his contention. What he uncovers will astonish you-and it will challenge you to prepare for the fulfilling of God's promises.

 

Baḥya ibn Paquda read the description "perfect" (תָּמִים‎, tamim) in Genesis 6:9 to describe one who aims to make one's exterior and interior selves equal and consistent in the service of God, so that the testimony of the heart, tongue, and limbs are alike and support and confirm each other.[185]

Maimonides

Maimonides taught that God, being incorporeal, is elevated above the use of a sense of sight. Thus, when Scripture says that God "sees" — as in Genesis 6:12, "And God saw the earth, and, behold, it was corrupt" — it means that God perceives visible things. Maimonides thus argued that "God saw" would be more properly translated "it was revealed before God."[186]

Maimonides taught that whenever Scripture relates that God spoke to a person, this took place in a dream or in a prophetic vision. Thus Genesis 6:13, "And God said to Noah," reports a prophecy proclaimed by Noah acting as a prophet.[187]

Nachmanides

Abraham ibn Ezra wrote that Genesis 6:18, "But I will establish My covenant," could be read to indicate that God had sworn earlier to Noah that he and his children would not die in the Flood, even though the text had not previously mentioned it. Alternatively, ibn Ezra taught that "But I will establish" meant that God would keep God's oath. Ibn Ezra also taught that the "covenant" alluded to the covenant that God would make when God set the rainbow in the sky in Genesis 9:8–17.[188] After reviewing Ibn Ezra's analysis, Nachmanides argued that the expression, "And I will establish My covenant," meant that when the Flood came, God's covenant would be established with Noah so that he and his family and two of all the animals would come into the Ark and remain alive, and "covenant" meant God's word when God decrees something without any condition and fulfills it. Nachmanides also taught that by way of the Kabbalah, the covenant (בְּרִית‎, berit) is everlasting, the word being derived from Genesis 1:1, "In the beginning God created (בָּרָא‎, bara)." God thus commanded that the covenant exist and be with the righteous Noah.[189]

Maimonides taught that before Abraham's birth, only a very few people recognized or knew God in the world, among them Enoch, Methuselah, Noah, Shem, and Eber.[190]

The first page of the Zohar

The Zohar compared Moses to Noah and found Moses superior. For when God told Moses in Exodus 32:10, “Now therefore let me alone, that My anger may grow hot against them, and that I may consume them; and I will make of you a great nation,” Moses immediately asked whether he could possibly abandon Israel for his own advantage. Moses protested that the world would say that he had killed Israel and did to them as Noah did to his generation. For when God bade Noah to save himself and his household from the Flood, Noah did not intercede on behalf of his generation, but let them perish. It is for this reason that Scripture names the waters of the Flood after Noah, as Isaiah 54:9 says, “For this is as the waters of Noah to me.” Thus, Moses sought mercy for his people, and God indeed showed them mercy.[191]

 

 

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